Dear Pastors of Christ’s Church,
Grace and peace be multiplied to you through Jesus Christ
our Lord!
I speak as a Catholic Christian tormented by the ongoing destruction
in Canada of innocent unborn children. Please forgive my lengthy letter and I
do thank you in advance for your attention and interest.
Imagine a situation where a desperate woman sought your
help, claiming her husband was returning home in the evenings and physically
assaulting her and her child on a regular basis. By shrewd and devious means
this man was able to foil the justice system at every turn and the abuse
continued unabated. The woman and her child suffered cruelly at the hands of
the vicious father, often appealing for help, but exhaustive efforts to remedy
her crisis had failed to protect her.
An important question presents itself from this scenario: At
what point does God relieve the Christian of responsibility to bring justice to
bear upon this woman’s plight? Would six months or a year suffice in God’s
eyes? Would five or ten years of determined advocacy by the Christian satisfy
God’s demands? After all, the Christian might be tempted to reason that the
difficulty here is a flaw in the justice system and proper vigilance by
authorities. So when does God grant permission for the ears of the Christian to
close to the plea of the woman and her child? When is it acceptable to walk
away, speak no more of their plight and to address the more common, everyday
cases of injustice?
In this parable, the “vicious father” is legalized abortion
and the mother and child are its typical victims, the child paying by the most
violent means with his/her life at the rate of about 288 lives per day in
Canada alone.
Has the Christian Church in fact been discharged of this
responsibility by God the Father? Can Christians by analogy dispense with the
woman and child, closing their ears and heart to the cry of the unborn, and
proceeding with the business of the day?
Does it not seem obvious that we in Canada are behaving as
though this were the case? If this claim is questioned let us ask ourselves
what specific steps are being taken by Christians as a whole to ensure
protection for the unborn and what unified strategy is being implemented by
Christians to restore justice to the very least of God’s little ones? What
reduction has been seen in the numbers of lives destroyed yearly as a result of
this strategy?
Scarcely a Sunday will go by, dear Pastors, that we do not
hear some reference to the theme of social justice, be it homelessness,
poverty, immigration inequities, clean water shortages, human trafficking and
others. Yet rarely, if ever, is the subject of the killing of unborn children
included in a list of injustices referred to in our homilies or prayers. It is
as though this most heinous crime against God were not happening! Tragically,
we might imagine much the same took place in churches in Nazi Germany while
non-person Jews were being butchered and in many of the white churches of
America while non-person Blacks were being lynched, all under the protection of
the law.
In our day we remember such societies, and especially the
Christians therein, with shame, disdain and yes, even contempt, because it is
apparent to us that their neglect, indifference and cowardice sustained such
evil. Considering that in our society over 100,000 unborn children per year
perish in the womb, this reality constitutes the most horrendous discrimination
and violence and dwarfs all other injustices around us. Can one be blamed for
thinking that our omission of the atrocity of abortion when speaking of
injustice is something incredible, even bizarre?
Dare we contemplate answering God with the argument that
child killing was legal at the time and Christians in Canada after long years
were thereby excused from serious thought, prayer or action in the matter? If
so, what then of the same argument used by Nazi war criminals, slave traders
and white supremacists? Would theirs not be an equally valid excuse?
It would seem, I believe, that God has already spoken His
answer to this entire matter through the prophet Isaiah:
Is this not the fast which I choose, to loosen the bonds of wickedness,
to undo the bands of the yoke, and to let the oppressed go free and break every
yoke; is it not to divide your bread with the hungry and bring the homeless
poor into the house? When you see the naked, to cover him, and not to hide
yourself from your own flesh?
But again, have we not in some real sense hidden ourselves
from our own flesh? The unborn in Canada surely deserve to be considered as our
own flesh many times more so than those in other countries who suffer from a
host of other injustices, diseases and misfortunes in which we have had no
direct part. What right do we have to be practically silent regarding the most
heinous injustices taking place daily within our borders and then speak out
loudly with dollars and manpower on behalf of those in foreign lands?
God forbid! And God have mercy! Does this not present the
most serious kind of contradiction, one where we allow our own innocent
children to be killed through silence and inaction but then expend time and
money to bring clean water, food and medicine overseas? Ought we not to have
first purged the evil from our own shore and then we should see clearly to
right the injustices faced by those in far away lands? Better still; why not seek, with duly
proportionate resolve and strategy, to do both?
In the midst of such contradiction, surely our credibility
as Christians in Canada is being questioned in the eyes of the world and by our
fellow Christians abroad. Is it not possible that the Apostle Paul was
addressing in the New Testament the very same principle as Isaiah in the Old
when he declared, “But if any provide not for his own, and specially for those
of his own house, he hath denied the faith, and is worse than an infidel.”
Always I am challenged deeply, yet often inspired, by the
words of Pope John Paul II in his encyclical letter Evangelium Vitae:
(#73) Abortion and euthanasia
are thus crimes which no human law can claim to legitimize. There is no
obligation in conscience to obey such laws; instead there is a grave and clear
obligation to oppose them [emphasis mine] by conscientious objection.
It is precisely from obedience to God -- to whom alone is due that fear which is acknowledgment of His absolute sovereignty -- that the strength and the courage to resist unjust human laws are born. It is the strength and the courage of those prepared even to be imprisoned or put to the sword, in the certainty that this is what makes for "the endurance and faith of the saints" (Rev 13:10).
It is precisely from obedience to God -- to whom alone is due that fear which is acknowledgment of His absolute sovereignty -- that the strength and the courage to resist unjust human laws are born. It is the strength and the courage of those prepared even to be imprisoned or put to the sword, in the certainty that this is what makes for "the endurance and faith of the saints" (Rev 13:10).
(#90) I repeat once more that a law which violates an innocent person's
natural right to life is unjust and, as such, is not valid as a law.
Yes, challenging, because I must ask myself: If my
obligation to oppose them is “grave and clear,” what actions must accompany an
obedient attitude? Certainly this would demand serious steps. By no means,
least of all by my simple silence, must I ever allow the impression or
appearance that I accept such unjust laws as legitimate or valid. The matter of
“obedience to God” to the point of imprisonment or at the risk of physical
injury speaks to the seriousness of these crimes and to the seriousness of my response
as a Christian.
From these words of John Paul II, it does seem clear to me
that should we Christians accept abortion as a legal and valid act in Canada,
as I believe we have, we stand in grave danger of the judgment of God.
Unfortunately I can see no other possible reason for our silence. Granted, the
current law in Canada makes abortion legal only because it does not prohibit
it, but the result is the same and according to John Paul II we can NEVER stop
protesting the evil of abortion and agitating until the evil is outlawed and
until our law conforms finally to the law of God. As I read the spirit of Evangelium Vitae, for the Christian who
desires to be obedient to God, no measure of resources or self- sacrifice can
be spared in the accomplishment of this goal.
Dear Pastors, is the Christian called ever to accept the
status quo on evil? Is not God ready and willing at any time to smash and
defeat the power of evil? Does He not await the Christian who will rise up and
say, “No more, with God’s help, no more.” Was this not David’s attitude when he
accepted the challenge of Goliath?
Surely then, we have the means to accomplish this task,
however formidable the task may seem. Consider, Pastors, has not the key been
laid in the hands of we Christians? We have only to declare the truth to God’s
people and have them apply that truth in the voting booth. Let us place
Christian truth in tandem with democracy, a wondrous gift of God through
nineteen centuries of Western Christianity, and achieve what we today might
consider the impossible. Indeed, God is the God of the impossible, and we can
take Him as our Helper.
The truth is that abortion is intrinsically evil and NEVER
to be accepted or justified under any circumstances. The application of that
truth in the voting booth is merely an educational objective, one which can be
accomplished through the same means used to achieve any other educational
objective. It IS attainable. Is it not possible for the Pastors of Christ’s Church
to undertake such a project, a component
of the mobilization spoken of by John Paul II (EV #95), “a general mobilization
of consciences and a united ethical effort to activate a great campaign in
support of life.”
Dear Pastors, Goliath does truly stand before us but let us
determine to step out in faith and undertake those tasks, however small, to
achieve that which God has placed within our hearts. Furthermore, by means of
this letter, please be advised that I
stand ready to assist the Pastors of Christ’s Church in any way possible
in order to ensure, ultimately, legal protection in Canada for not only the
unborn, but for all human life from conception through natural death.
Your servant in the Truth, and on behalf of the Unborn in
Canada.
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Content based very closely upon a real letter sent to Canadian Conference of Catholic Bishops several years ago. No response was ever received.
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