Here's a book
review of sorts, and a recommendation, from Austin Ruse on Mary Eberstadt's
new book. When I read the article last week I thought to myself: Bingo! Right
on! So I've reprinted Austin's article in full below. Read for yourself but be
sure to get the book as well. It will be an eye opener I guarantee it.
----------------------------------------
A few
weeks ago Mitt Romney spoke at a college commencement exercise and encouraged
the graduates to marry early and have a lot of children. He used the words
“quiver full” taken from the Old Testament.
The
comment was unremarkable, particularly for a Mormon to make. They are known for
marrying early and having quivers full of children. Contra the contraceptive
culture, even among Evangelicals, the notion of a quiver full from the Psalms
is gathering steam among orthodox believers.
Here
is what he said, “You only live one life. Don’t spend it in safe, shallow
water. Launch into the deep. If you meet a person you love, get married. Have a
quiver full of kids if you can. Give more to your occupation than is expected
of you. Serve God by serving his children.”
A
panel on Piers Morgan’s CNN show cackled like hens at what he said. So
outrageous was his comment that they literally could not stop laughing.
One
panelist from the Los Angeles Times said, “We’re seeing the real Mitt Romney
emerge. This is maybe why he didn’t do so well with single women.”
A
professor from Columbia University said, “This is the Mitt Romney I did not
want to vote for, that I did not vote for. He kept making us think that he was
this normal moderate guy but really he is a religious fanatic telling 21 year
old college graduates to have binders-full of children.” Is it really abnormal,
immoderate, and fanatical to counsel early marriage and big families?
CNN
was not the only news outlet to erupt in mocking laughter at Romney’s comment.
It was all over the place. Not long ago such comments by an American politician
would have been met with yawns. They would have been considered safe and true
bromides. And not long ago a national news operation would have fired anyone
for mocking such comments as religious fanaticism.
The
good news is that American politicians are still making such comments. Look
across the Atlantic and such comments by a European politician would be
unthinkable, career ending.
What
we are witnessing is the near absolute victory of secularism in Europe and its
aggressive rise in the United States. How this happened in Europe and is
happening, albeit more slowly, in the United States is the topic of an
important new book by the remarkable Mary Eberstadt.
Eberstadt’s
book looks specifically at How the West
Really Lost God. The “really” is in her title because she proposes a new
theory that now competes with other more established theories of religion’s
decline, all of which, according to Eberstadt, are missing a key component.
A
favorite of the new atheists is the assertion that “people stopped needing the
imaginary comforts of religion.” Eberstadt responds that faithfully practicing
religion is quite hard. After all, it requires you to observe practices
of the faith that can be onerous—fasting, for instance—or practices that are
inconvenient like going to church on Sunday or those that may be downright
challenging like living constricting sexual norms that the rest of society
either ignores or laughs at or both.
Secularists
like to claim that religion declined as science and rationalism took center
stage starting with the Enlightenment. Eberstadt points out that “the masses
were not part of the Enlightenment, that 18th century elites were not modern
atheists but “rational Christians” and that “those who seek to draw a straight
line from Voltaire to twenty-first century atheists” tend to forget the great
religious revival of the intervening 19th century.
She
similarly dispatches claims that the World Wars killed Christianity and that
material progress did, too.
Some
theories of secularization she accepts but sees them as only parts of a larger
puzzle. Urbanization and industrialization can be seen as parts of a larger
whole but they still leave something out. She says that authoritative
scholarly books have been written on the topic—David Martin’s On Secularization
for instance—that do not have a single mention of this mysterious factor.
So
what is this factor, what is the real reason for religion’s decline? It is the
family and the family’s decline. She calls it the Family Factor and it explains
a lot.
Many
of us have taken so many secularization theories as matters of faith: faith
declines with education, or riches, or modernity and that families decline as
religion does. Eberstadt says it’s the other way around. All those people who
crowded into factories and into cities may have slowly lost the faith and all
those who have PhDs and big jobs may have lost the faith, but the reason is
that they also started having smaller families or broken families or no
families.
As
with many things in life, one does not need a sociological study to show the
truth of this. Getting married and having children practically push us into the
practice of faith. A wild-thing in college gets married, has a baby and almost
immediately thinks of finding a Church. Taking the child to Church inevitably
leads the parent to the same thing.
Look
at it another way. Catholics love to picket the Bishop when at long last he has
to shutter empty churches and emptying schools. These same Catholics grump
about there not being enough priests. Odds are these same complaining Catholics
use contraception, had only two children and have waned in the practice of
their faith while they wax nostalgic for earlier days.
Eberstadt
points out something that all sociologists and theories of secularization agree
with, that the great cliff that the faith fell from was the 1960’s. And it
wasn’t because of rock music, Vietnam or marijuana. It was the pill.
Eberstadt has dealt beautifully with the pill in her wonderful book Adam and
Eve After the Pill. She points out that the Pill simply destroyed and continues
to destroy families and when the family is destroyed the faith declines.
A
short column cannot do justice to the wide and deep reading and all the
evidence Eberstadt has marshaled for her argument, so you are urged to read
this book. What is certain is that this is one of those books that will forever
change the conversation about why Christianity is in decline in the West.
By
Austin Ruse
Austin
Ruse is president of C-FAM (Catholic Family & Human Rights Institute), a
New York and Washington DC-based research institute focusing on international
legal and social policy.
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