In an article entitled “Contraception, Abortion, and now Euthanasia: Demographics is Destiny” Dr. Brian Kopp provides an overview of the evolution of these three social phenomena, reinforcing a point I recently made about the abortion-contraception link, but taking the link yet a step further.
Here's the full article:
Contraception, Abortion, and now Euthanasia: Demographics is
Destiny
By Dr. Brian Kopp
The historical and universal Christian prohibition on
contraception, which dates back to the Apostles, was first shaken by the
Anglican Church’s 1930 Lambeth Conference, the first Christian body ever to
condone contraception. Although the Anglicans limited contraception to what
they termed exceptional cases, they cracked open a door that had previously
been tightly shut. Within three decades, most Protestant denominations had
abandoned the universal Christian prohibition against contraception and, by the
early 1970s, much of Eastern Orthodoxy had dropped its prohibition on barrier
methods.
The connection between the acceptance of contraception, beginning
only in 1930, and the legalization of abortion, just four decades later, cannot
be overstated. The apocryphal “right to privacy,” upon which the horrid 1973
Roe v. Wade decision legalizing abortion-on-demand was based, was first
invented by five justices on the US Supreme Court in the 1965 case Griswold
v. Connecticut. The Court decided in Griswold married couples had a
“privacy” right to purchase contraceptives. To this day, Constitutional
scholars openly concede there was simply no foundation or precedent for such a
ruling, but there was also no means to stop the Justices from imposing their
opinions on the nation. The Griswold ruling struck down the only
remaining “Comstock Laws,” written by Protestant legislators in the 1800′s to
make it illegal to sell or distribute all forms of contraception.
Over time, birth control became accepted in our culture
because Christian groups abandoned traditional Christian teaching regarding
sexual morality.
In 1968, Pope Paul VI issued Humanae Vitae, the
landmark encyclical letter reaffirming the Christian prohibition of
contraception passed down from age to age. A large number of Catholics rejected
Humanae Vitae, so that, in the early stages of the Pro-life Movement
(begun as a Catholic movement), contraception was never really examined or
debated. This is regrettable since contraception is a fundamental consideration
in the fight against both abortion and euthanasia. Paul VI warned that
legalized contraception would result in disregard for life and morality leading
to widespread divorce, abortion and euthanasia. Of course, in retrospect, it is
obvious that he was correct. The Pro-life Movement, which began in the 1960s as
a Catholic response to efforts to legalize abortion, would become a coalition
of Catholic, Evangelical and Fundamentalist Christians in the ensuing years.
The issue of contraception was never debated within this broad pro-life
coalition because of the many Catholics who considered it a non-issue and
because the movement’s Protestant members held that the issue had already been
“settled.” In the interest of political effectiveness, a movement was born that
never examined the root cause of what it was fighting against.
The fabricated legal foundations for the “right” to birth control progressed naturally to the philosophical foundations of a “right” to abortion. The US Supreme Court, in its 1992 Planned Parenthood v. Casey decision, said:
The fabricated legal foundations for the “right” to birth control progressed naturally to the philosophical foundations of a “right” to abortion. The US Supreme Court, in its 1992 Planned Parenthood v. Casey decision, said:
In some critical respects,
abortion is of the same character as the decision to use contraception… for two
decades of economic and social developments, people have organized intimate
relationships and made choices that define their views of themselves and their
places in society, in reliance on the availability of abortion in the event
that contraception should fail.
This brutal honesty on the part of the US Supreme Court
should have been cause for the pro-life community to re-evaluate the role of
secular and Christian acceptance of the contraceptive mentality in fomenting
the legalization of abortion. Unfortunately, that didn’t happen.
Of course, there are organizations, such as American Life
League and Human Life International, whose founders did recognize that the
widespread embrace of contraception led to legal and social acceptance of
abortion, but they are the exception.
To orthodox Christians, who form the core of the Pro-life
Movement, it is morally and philosophically inconsistent to support (or ignore)
contraception and oppose abortion. Even the US Supreme Court admitted the
connection. Surely the pro-life community can address contraception, which, for
the most part, has never been credibly debated in spite of its role in the
legalization of abortion and its precipitation of the cultural embrace of
euthanasia.
As the momentum for legalized euthanasia builds, and de
facto legalized stealth euthanasia becomes more and more commonplace, the
question must be asked: Why euthanasia now?
The answer seems simple enough. The solvency of Social
Security, Medicare, Welfare and Medicaid is based on younger workers paying
into the system to support the outlay of benefits. In 1940, there were 159
workers paying into the Social Security Trust Fund for every Social Security
beneficiary. In 2010 there were 2.9. This is due to increased life expectancy
as well as decreased birth rates. The Baby Boomer generation, born from
1946-1965, filled the coffers and kept the welfare benefits flowing well into
the 80s and 90s. But the Boomers did not reproduce at the rate of their
parents. By 1970, the ratio of workers paying into the Social Security Trust
Fund for every Social Security beneficiary had already dropped to 3.7.
(Therefore this collapse in the ratio cannot be laid at the feet of Roe v.
Wade.)
No society has both a shrinking population and a growing
economy. As the federal government projects the costs of pensions and medical
care promised to retirees will soon outstrip the ability of our population base
to provide support, pressure is mounting to control costs by rationing care.
Demographic changes have created the economic incentive to euthanize the Baby
Boomer generation.
Frankly, killing the elderly is the final solution for a culture that has contracepted and aborted out of existence the generations that would otherwise have supported and cared for them. That is the ultimate end product of the cultural embrace of the contraceptive mentality. Why euthanasia now? Demographics is destiny.
Frankly, killing the elderly is the final solution for a culture that has contracepted and aborted out of existence the generations that would otherwise have supported and cared for them. That is the ultimate end product of the cultural embrace of the contraceptive mentality. Why euthanasia now? Demographics is destiny.
No comments:
Post a Comment