Once again pro-lifers can voice public protest against the
continued killing of unborn children in our province by attending the Good
Friday Walk and Vigil which takes place annually at the Health Sciences Centre in
St. John’s.
Last year there was controversy, as there may well be this
year also.
Rather than support this protest—the largest, most
newsworthy, and longest running demonstration against abortion in our province,
dating back to the 1970’s—Archbishop Martin Currie, once again, has chosen to
promote rather a newly styled Good Friday event, “a service of reflection and
prayer on the dignity and value of all human life especially the most
vulnerable in our society.”
(WARNING: Of course it will be reported widely that I’m a
dyed in the wool activist and a combative right-winger who doesn’t believe in
prayer.)
In a quiet, out of the public eye, venue at St. David's
Presbyterian Church on 98 Elizabeth Ave, the Centre For Life will host
its own version of a Good Friday Vigil for life, except no announcement will
mention messy, distasteful and controversial words such as “abortion” or “pro-life”
or “unborn” or “protest”.
The Archbishop publicized
the prayer vigil on the Archdiocesan website, without any corresponding mention
of the Good Friday Walk, thereby sanctioning the one and marginalizing—if not
disapproving—the other. If Catholics happen to be too slow to figure that out,
the daily news broadcast on Good Friday will, once
again, place it squarely in context, gladly pointing out “the division in
the pro-life camp.”
So the official position of the Archdiocese to the daily murder
of little children comfortably nested in their mother’s wombs is:
DO NOT, under any
circumstances, make public mention of such crimes.
DO NOT prescribe regular prayer at Mass times to remember such horrors taking place daily around us. A
rare spontaneous prayer, if any, at Mass by a scattered parish priest or one
accompanying a rosary may be tolerable.
DO NOT publicize,
promote, sponsor or participate in the Good
Friday Walk and Vigil, the March
for Life on Confederation Hill in May month, the yearly Life
Chain event in October, the International 40 Days
for Life Initiative, our own 40
Hours For Life initiative, any
pro-life conferences
(national or local), any special public pro-life endeavours such as the Defund
Abortion Campaign, any special Appeals
for pro-life
warriors in dire straits, any Provincial Population
Growth Strategy Studies, any national town
hall assemblies, or any “controversial” pro-life happenings such as when a
Catholic pro-lifer gets knocked
down outside a Catholic Church before Mass by a fellow Catholic.
DO sponsor the Centre
For Life organization which “believes that every human life has
intrinsic value” yet mentions abortion only in the context of post abortive
counselling for the mother, never challenges abortion in a public context,
never writes a letter to the editor in defense of the right to life of the unborn,
never hosts a conference table anywhere to present a case for the unborn, never
issues a press release highlighting the murder taking place in our midst each
year, particularly when Stats Can issues yearly statistics, etc.
DO host a prayer
event once or twice a year (at exactly the same time as other prominent public
pro-life protests with historic precedent are taking place) and invite those who might be influenced to
give up their public witness of life in favour of a more private and peaceful “protest.”
Pope Francis (as then Archbishop Bergoglio) in 2005 issued
the following commission to the faithful Christian:
Defend the unborn against abortion even if they persecute you,
calumniate you, set traps for you, take you to court or kill you. No child
should be deprived of the right to be born…
I doubt that you’ll suffer any of these things at a prayer
vigil once or twice a year. But that’s all Catholics are likely to believe is
necessary to be pro-life in our Archdiocese. Who could blame them?
And as noted in another posting,
“an acknowledgement alone of the rights of the unborn is not sufficient.” The letter
and spirit of Pope John Paul II’s encyclical “Evangelium
Vitae” must be actively advanced. “The right to life must also be defended
and promoted in order to restore true peace to our society and to forestall the
judgment of God.”
Below is a copy of the announcement distributed by email advising
of the upcoming Good Friday Walk and Vigil:
-----------------------------------
Dear Friends for Life:
Good Friday Prayer Vigil and Walk - Our prayer and witness for Life will be
continued at the Health Science Centre as we pray with our counterparts in the
pro-life movement. Vigils are also being held in Marystown and Corner Brook. We
invite you to join us on Good Friday at 9:30 a.m. in the parking lot. Please
feel free to ask family and friends to attend or to distribute this email
message to any contacts you may wish.
If you have any questions, please call 364-1119/690-8503.
For Life,
Colette Fleming
WE BELIEVE THAT:
-human life begins at conception;
-the right to life is a fundamental human right, and all other rights
depend on it; and
-all human beings share this right equally from conception to natural
death.
(The greatest destroyer of love and peace is abortion--Mother Teresa)
1 comment:
I agree wholeheartedly with your comments, ELA. Big, BIG mistake on the part of the Archbishop, and a number of others in the pro-life movement, to divide the numbers witnessing on Good Friday, and to go all 'soft ... and silent' the rest of the year.
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